TONY KUSHNER AND IMPLACABLE THEATRICALITY
The difficulty of helping a Ph.D. candidate to write a
dissertation on Tony Kushner is rooted the endless recycling of drama as
metaphor in the cycle of ethnic living.
For how do you explain to a student with any degree of clarity that
criticizing Kushner's merits as a Jewish American playwright can't be
segregated from ethical criticism of Kushner's wavering status as a political
artist? Eventually, the student might
grasp the point about compatible contradictions, but you can't be sure gets the
point about what is and what is not implacable.
In the case of Kushner, there is a Jewish ghost problem. Like the ghost in Shakespeare's Hamlet, the ghost of Lillian Hellman
escapes from artistic representation in Angels
in America ---as the nasty character Roy (Roy M. Cohn 1927-1986) spits out
"…Like even a Jew should worry mit a punim like that" (Perestroika, Act 3, Scene 2)---to
endlessly make a mad-driving noise: "Adieu, adieu, adieu! remember
me" (Hamlet, Act 1, Scene 5).
Kushner is no Shakespeare, nor does he wish to be. Indeed, as far as twentieth century American
theater is concerned, he fails to be a worthy rival of Hellman, Tennessee
Williams, August Wilson, or Adrienne Kennedy.
Kushner has good intentions that beg for criticism. As he said in conversation at Northwestern
University, April 12, 1995: "The kind of theater that I do, which is very
much in the tradition of psychological narrative realism, may not actually be
about moving people to action, or at least it would be an odd ambition for an
artist in that tradition to have. I
really believe that this kind of theater works in the way that dreams work….You're
going to be left alone, and you can be in this kind of semitrance state with a
bunch of other people who will be sharing a vision that you're watching" ("The
Theater and the Barricades." Tony
Kushner in Conversation. Ed. Robert Vorlicky. Ann Arbor: University of
Michigan Press, 2011. 207). Give me a
break already with the conflation of dream and the psychoanalytic
representation of dream vision.
In the current Age of Trump, all of us are
actors/characters in the vulgarity of dream and dreaming. And if the language
of ethical criticism can't show us an exit because there is no exit (shades of
Jean-Paul Sartre's existentialist drama), many of us might grow comfortable with desperate moves and grow
to love the implacable theatricality of fascism. Methinks Tony Kushner protests too much about
the kind of theater he does. Angels in America is a relic of the
America that has abandoned us or that we have abandoned. And I might help the
Ph.D. candidate more in 2017 by urging that he write a dissertation on John
O'Neal's Junebug Jabbo Jones cycle of plays (see Don't Start Me to Talking/Plays of Struggle and Liberation/The Selected
Plays of John O'Neal. Ed. Theresa Ripley Holden. New York: Theatre Communications
Group, 2016). Thus, implacable
theatricality can be broken.
Jerry W. Ward, Jr. January 7, 2017
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